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Archive for the ‘Amulets’ Category


Phra Khun Paen is the name of a  legendary, after 450 years old Phra Khun Paen of Wat Ban Krang, Suphan Buri province, it is considered scare and difficult to find .This piece of amulet was named after General Khun Paen as it was believed to grant the wearer with great personal protection against evil, grant you Courage and Joy, to drive away Weakness and Fear. …

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百科名片

黄财神,藏名藏拉色波,是密教之护法神祗,诸财神之首。黄财神是藏传佛教各大教派普遍供养的五姓财神之一,因其身相黄色,故称为黄财神。

简介

黄财神,藏名藏拉色波,是密教之护法神祗,诸财神之首。黄财神是藏传佛教各大教派普遍供养的五姓财神之一,因其身相黄色,故称为黄财神。  为令密乘行者有资财宏法利生,不被生活所逼,可安心向道,特赐予行者财利丰足。黄财神一面二臂,五佛冠为头饰,矮小肚大,双臂劲力,右手持布拉噶如意宝,左手提着吐宝鼠,身着天衣,蓝莲花及珠宝璎珞作装饰,胸前挂念珠。左足屈,右足踩着海螺宝,以如意姿安座于莲花月轮之上。 黄财神是藏传佛教各大教派普遍供养的五姓财神之一,因其身相黄色,故称黄财神。修持黄财神法、持诵其密咒,可获得黄财神庇,佑能增长福德、寿命、智能、物质及精上之受用,不被生活所逼,以及一切经济压迫,可安心向道。但修法者需发无上菩提心,广结善绿,勤行布施。万勿悭贪成性,护法降罪也. 黄财神即黄布禄金刚,黄财神面慈目善,头戴宝冠,坦胸露腹,戴着珍宝璎珞、珍宝耳环、珍宝手镯和珍宝足钏,上身穿丝制天衣,下身着丝制裙子,右手于右膝上捧喷焰末尼,左手握着吐宝鼬,以威镇坐姿坐在莲花宝座中央。身后有光环、祥云、远山。能增长福德、寿命、智慧、物质及精神上之受用。主司财富,能使一切众生脱于贫困,财源广进。

黄财神由来

当初释迦牟尼佛在灵鹫山宣说大般若时,诸魔鬼神等皆前来障碍,令高山崩塌,大众惊慌,此时黄财神就现身庇护,后来世尊嘱咐黄财神,当于未来世帮助一切贫困众生,为大护法。诚心诵持黄财神心咒,可获得其庇护,能财源广进,免除贫穷和一切经济窘困。如果能发无上菩提心,发愿救度一切众生于贫困,则福德更不可限量。中央为黄财神,其功德:黄财神是藏传佛教各大教派普遍供养的五姓财神之一,因其身相黄色,故称黄财神。

相传

黄财神过去是位菩萨,早已修证五道十地。昔日释迦牟尼佛在中印度摩揭陀国之灵鹫山(又译鹫峰山)讲说大般若经义时,诸方魔鬼神怪前来障碍,令山崩塌,此时黄财神奋勇现身庇护,使得众多闻法比丘安然无恙。后释迦牟尼嘱黄财神皈依佛法,帮助一切贫苦众生,走佛法之路,遂成为大护法神。

形象

黄财神一面二臂,本尊形象为肚大身小,双手有力,肤色金黄,右手持摩尼宝珠,左手轻抓口吐珠宝的吐宝鼠。头戴五佛宝冠,身着天衣,蓝色莲花及珠宝璎珞作严饰。胸前挂乌巴拉念珠,以如意坐左脚曲,右脚轻踩海螺宝,安坐于莲花月轮上。诚心持诵黄财神心咒,可获其庇佑能财源广进,免除穷困,以及一切经济窘困。如果能发生无上菩提心,发愿救度一切众生于贫困,则福德更不可限量。黄财神为北方司财众部之首,掌诸宝库,故修持黄财神法、持诵其密咒,可消灭六道穷苦,增长福德、寿命、智能,以及一切物质与精神上的受用,财源茂盛,免除贫穷。但行者需发无上菩提心,勤行布施,广结善缘,万勿贪悭,心诚如一。

身色金黄,头戴花冠,头顶有发髻,嘴角有两撇胡须,下部又有一周短胡须。全身不著甲胄,上身袒露,下身着裙。左手抱一只大猫鼬(老鼠的一种),鼬嘴里含着宝珠,象征财宝。他两腿弯曲,坐在莲花座上。右脚踏一只白色海螺,象征他能入海取宝。藏地民间对他十分崇拜,有如汉地财神(赵公明)等一样的地位和影响。

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百科名片

普巴杵又名羯磨杵、金刚降魔杵、普巴金刚,是藏传佛教中的一种法器。藏名译音:多杰雄努,译意:孺童金刚。普巴二字为藏语,其义为橛,以本尊手中所持主要之法器为三菱前尖的利器,故古有“金刚橛”之称,而今通称为普巴杵。

传说

藏人传说,古时有一大力鬼神“麻当鲁扎”具三头六臂四族二翅,住于尸陀林中,危害三界有情。 藏人传说,古时有一大力鬼神“麻当鲁扎”具三头六臂四族二翅,住于尸陀林中,危害三界有情。噶玛黑鲁嘎 ( 金刚萨?的忿怒相 ) ,为降伏此大力鬼神,乃化身为“普巴金刚”,与此大力鬼神同一形相,具大威神力,终将大力鬼神及一切魔众摧伏。

关于金刚杵

“金刚杵”又叫做“宝杵”、“降魔杵”、“杵”等。“金刚杵”一词,原本是帝释的一种“电光”的称呼。不过,平常都用于称谓他所用的武器。同时对于诸神力士所持用的一种器仗,也称作“金刚杵”。在后来的密教中,采取它寓有“摧毁敌者”的间意义,遂把诸尊圣神所执持的某些器仗,都称呼为“金刚杵”了。从而更把它转变为修法用的道具。  有关“金刚杵”的叙述,在契经中,时常提到它。例如:菩提场所说一字顶轮王经第一、大般涅盘经第三、陀罗尼集经、苏婆呼童子请问经、一切如来大秘密王未曾有最上微妙大曼荼(“荼”字有作“陀”、“拿”的)罗经……,都曾经提到“金刚杵”的情形。《大藏密要说》:“金刚杵是菩提心义,断坏二边契于中道,中有十六大菩萨位,亦表十六空为中道,两边各有五股,五佛五智义,亦表十波罗蜜能摧十种烦恼。”这种杵代表:可消除自身一切罪障,使三昧耶过悉皆清净,使胜共悉地皆得成就,一切违缘障碍悉消除无余,一切顺缘所愿善根悉皆增长,一切男女怨敌债主皆令满足欢喜,怨敌消除。金刚杵也表三摩地无动摇之意。挥如来之金刚智用,破除愚痴妄想之内魔,以展现自性清净之智光。佛教密教则用它来代表坚固锋利之智,可断除烦恼,除恶魔,因此其代表佛智、空性、真如、智慧等。  “金刚杵”的“质料、量度、样式”等等,诸经所说,每有不同。

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From Wikipedia,

Siddhārtha Gautama (SanskritPaliSiddhattha Gotama) was a spiritualteacher in the northern region of the Indian subcontinent who foundedBuddhism.[1] He is generally seen by Buddhists as the Supreme Buddha(Sammāsambuddha) of our age. The time of his birth and death are uncertain: most early 20th-century historians dated his lifetime as c. 563 BCE to 483 BCE; more recently, however, at a specialist symposium on this question,[2] the majority of those scholars who presented definite opinions gave dates within 20 years either side of 400 BCE for the Buddha’s death, with others supporting earlier or later dates.

Gautama, also known as Śākyamuni or Shakyamuni (“sage of the Shakyas“), is the key figure in Buddhism, and accounts of his life, discourses, and monasticrules are believed by Buddhists to have been summarized after his death and memorized by his followers. Various collections of teachings attributed to Gautama were passed down by oral tradition, and first committed to writing about 400 years later. Early Western scholarship tended to accept the biography of the Buddha presented in the Buddhist scriptures as largely historical, but currently “scholars are increasingly reluctant to make unqualified claims about the historical facts of the Buddha’s life and teachings.”[3]

 

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此玉琮内圆外方,整器无纹饰,磋磨光滑,受沁后,出现钙化斑点,变化特征极开门。

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